If we pray “forgive us to be forgiven”…

Body of Christ, Pauline Truth, Prophecy & Mystery, Scripture Clarity

If We Pray Forgive Us To Be Forgiven

Written by Ralph Mark B. Malinao

why does Paul say we’re already forgiven in Christ?
(Ephesians 4:32)

This question touches the heart.

Because it affects how you pray…
how you see God…
how you live every day.

Do you live trying to earn forgiveness?

Or do you live resting in forgiveness already given?

Those are two very different Christian lives.

One produces fear.
The other produces peace.

One says, “Maybe God will forgive me.”
The other says, “Thank You, Father — it’s already done.”

So which is it?

Let Scripture answer.

▪️First — what did Jesus teach on earth?

In the Kingdom prayer, Jesus said:

“Forgive us our debts, as we forgive our debtors.”
— Matthew 6:12

And then He added:

“If ye forgive men… your heavenly Father will also forgive you:
But if ye forgive not… neither will your Father forgive your trespasses.”
— Matthew 6:14–15

Notice the order.

Forgive others → then God forgives you.

That is conditional forgiveness.

Forgiveness tied to behavior.
Forgiveness connected to obedience.

Why?

Because Jesus was ministering to Israel under the Law and the New Covenant program.

Romans 15:8 says:

“Jesus Christ was a minister of the circumcision…”

He was speaking to a covenant nation.

A kingdom people.

A people whose blessings were if… then…

If you obey → blessed
If you disobey → chastened

That fits Matthew perfectly.

But that’s not how Paul talks to us.

Not even close.

▪️Now listen to Paul

Different audience.
Different program.
Different administration.

Paul writes:

“Be ye kind one to another… forgiving one another, even as God for Christ’s sake hath forgiven you.”
— Ephesians 4:32

Did you see the difference?

Not:
👉 forgive so God will forgive you

But:
👉 forgive because God already forgave you

That’s the opposite order.

Not working for forgiveness.

Working from forgiveness.

Not earning grace.

Standing in grace.

Under Israel’s program

Forgiveness was:

• requested
• conditional
• connected to works
• tied to covenant faithfulness

“Forgive us… so we can be forgiven.”

Under the Body of Christ

Forgiveness is:

• already accomplished
• freely given
• based on the cross
• received by faith alone

Paul says:

“We have redemption through his blood, the forgiveness of sins.” (Col. 1:14)

Not will have.

Not might have.

Have. Present. Settled.

▪️Why this matters so much

Because if you pray Matthew 6 as doctrine for today…

you’ll live like this:

• “Maybe God hasn’t forgiven me yet.”
• “Maybe I didn’t forgive enough.”
• “Maybe I’m not worthy.”

Constant fear.
Constant guilt.
Constant uncertainty.

But when you believe Paul…

you live like this:

• “I am already forgiven.”
• “My sins are already paid for.”
• “I forgive others because Christ forgave me first.”

That produces:

Peace.
Security.
Gratitude.
Real love.

Grace changes the motive.

▪️Don’t miss this beautiful truth

We don’t forgive to get saved.

We forgive because we are saved.

We don’t forgive to earn mercy.

We forgive because we received mercy.

We don’t beg for acceptance.

We live from acceptance.

That’s grace.

Pure grace.

Right division doesn’t weaken forgiveness.

It strengthens it.

Because now you know:

Your forgiveness isn’t hanging by your performance.

It’s anchored to the cross.

And the cross doesn’t move.

So today, rest.

Not “Father, please forgive me if I did enough…”

But:

“Thank You, Father — I’m already forgiven in Christ.”

That changes everything.

✍️ AnWaraynaEbanghelista
Preaching Christ according to the revelation of the Mystery

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About Ralph Mark B. Malinao Preaching Christ According To The Revelation Of The Mystery

About Ralph Mark B. Malinao

Ralph’s online teachings help believers grow in sound doctrine, understand the fellowship of the mystery, and walk faithfully in Christ’s truth. His lessons aim to build clarity, confidence, and spiritual maturity.

He is devoted to preaching Christ according to the revelation of the mystery, guiding believers in Pauline truth and the dispensation of grace. Through this focus, he encourages a grounded, rightly divided walk in Christ.